Introduction to the Text:
Artpanus deals with Abraham, Joseph and Moses, each presented as founders of culture in Egypt. Three fragments of his work are present in Eusebius’ Praeparatio Evangelica. J. J. Collins offers a tentative date of composition at the end of the 3rd century BCE. More broadly, he proposes any possible date from 250-100 BCE.
Artapanus expands on three biblical stories: Genesis 12:10-20, Genesis 37-50, and Exodus 1-16. He expands each of these texts significantly and re-appropriates it as apologetic literature for late 3rd century Judaism, which Collins calls “competitive historiography”. Competitive historiography sought to establish the primacy of cultural traditions in antiquity. Especially in a predominately Greek culture which tended to critique the Judean ethnos (Manetho, Apion, etc.), his work applied Greek concepts to Abraham, Joseph, and Moses in order to make them more favorable to Greeks. For example, Artapanus considers Moses a “divine man” (
View original post 588 more words