I have recently been reading Catherine Ella Laufer’s Hell’s Destruction: An Exploration of Christ’s Descent to the Dead (Surrey: Ashgate, 2013). Much of the book is an historical overview of the ways in which the descent clause has been understood, from its inclusion in the Apostles’ and Athanasian Creeds through the Medieval and Reformation periods to its re-interpretation in Moltmann and Balthasar.
The last chapter, however, moves beyond historical explanation to theological formulation. While I do not find every point of her subsequent formulation compelling, Laufer begins her task by asking a crucial question: “What consequences would there be if the [descensus] clause were removed [from the Creeds]?”
This is not a hypothetical question, but rather a response to explicit suggestions that “He descended to the dead [or hell]” be removed from both Creeds that contain the clause. And it is a question asked with the right…
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