The doctrine of the vestigia trinitatis has a long and distinguished history in theology, going back at least to Tertullian and formulated with some rigor by Augustine. The general idea here is that within creation (immanent to it, one might say) there is a kind of ‘trinitarian disposition’ (to quote Barth). Creation in itself and as such is ordered trinitarian-ly. Standard examples include faculties of the human person such as willing, remembering and understanding (Augustine) while Tertullian draws out examples from nature such as fountain, river and stream. All these are traces of the Trinity – examples in nature or in humanity as such of three-in-one-ness .
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