A guest post of mine has just been published over on the Theopolis Institute. Within it, I explore themes of Exodus in the beginning of 1 Kings. I argue that Solomon is a new Adam and a new Pharaoh.
Within this world, Solomon is like a glorious new Adam. He is the wise ruler of the world, who is able to name the trees and the animals (4:29-34). Indeed, when the Queen of Sheba comes to him, it is akin to Eve being brought to Adam, the moment when the story of the first creation arrived at its zenith of glory.
Unfortunately, just as in the account of the original creation, it is at this point that things all start to crumble. The rest of the story of Solomon is a tragic story of the fall of the new Adam and of being removed from the peace and rest of…
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