A Situated Historicity: Being a Brief Explanation of Why We Are Actually Able to Know Things


Theologians, Inc.

There is, floating about in the space of reasons, a family of arguments (or something like arguments) that has caused no shortage of ink to be spilled in the last century. This family of arguments turns on a simple principle: since we can only know things as they appear to us, we cannot know things in themselves. Let ‘appear to us’ cover a multitude of theses: falling under our concepts, our historical condition, forms of perception, their historical relation to us. In one way or another, things in themselves are closed off from us by the very things that make them knowable. There is just a whiff of pop-postmodernism here in that there is no vantage point outside of the ‘appear to us’, no final, a priori court of appeals. The only vantage point is within the condition in which we find ourselves, and this condition is a firmly historical…

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