LXX Studies

12-05-e12014-05-12-08-57-27Introduction

Patristic biblical theory is complex, and reductionism is difficult to avoid. For reasons I do not understand, folks still frame the complex situation in terms of “the church fathers read the Greek Septuagint” or the church “created its own Septuagint Canon” as if the Hebrew canon and text had only minimal impact on the Christian Bible. As I cited in Part 1 of this series (Parts 1, 2.1, 2.2, 3.1, 3.2, 3.3), Albert Sundberg said that Epiphanius “argued that the Greek translation was actually better than the Hebrew text.” But Sundberg has missed the role of the Hebrew in Epiphanius’s description of the matter and what role it has in his overall theory. As long as these comments and thoughts persist, the complexity of the matter of patristic biblical theory will continue to be reduced to rather simplistic forms. We have looked…

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