Erastus and Corinth – Student dissertation (part 4)


Newman Research Centre for the Bible and its Reception

In his surviving writings, Paul’s preferred term for people who are not slaves appears to be ἐλεύθερος (eleutheros); ‘free’. However, in 1 Corinthians 7:22, Paul uses a more specific term ἀπελεύθερος (apeleutheros), ‘freedman/feedperson’, referring to slaves who had been emancipated through the civic and legal process of manumission. Although it was a relatively common word, Paul only uses it once.  Newman University graduand Isabella Wray explored what may have prompted Paul to use it here and what his readers may have understood by its use.

This excerpt from her dissertation, introduces us to a freedperson who, like Babbius Philinus (see part 2), rose to become an influential figure in Corinthian society. What is particularly intriguing about this person, however, is that he may also have also been a member of the Corinthian church…


Paul’s Liberating Theology in 1 Corinthians 7:21-24: The Freedperson’s Journey…

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Published by Vincent S Artale Jr

Biblical studies, Health and Nutrition, Biology, Fitness, Hiking, Reading. Re-blogging doesn't equal agreement.

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