In his fantastic new book, Engaging the Doctrine of the Holy Spirit, Matthew Levering argues that “the Holy Spirit should be praised and contemplated under proper names ‘Love’ and ‘Gift,’ with respect both to his intra-trinitarian identity and to his historical work in Jesus Christ and the church” (2). This idea is nothing new, as Levering reminds us — these names are used by Hilary of Poitiers and Augustine.
While there is much to be said about his argument — and he acknowledges and engages some pushbacks that I would have about the mystery of trinitarian naming and the elevation of certain aspects over others — I found interesting Levering’s assertion that Thomas Aquinas’s definitions and explanations of trinitarian processions and missions help his case:
What Aquinas provides is a unified and profound arrangement of trinitarian processions and missions, the virtues and gifts of the Spirit, habitual grace and the…
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