“ὡς δὲ ἐβαπτίσθη καὶ ὁ οἶκος αὐτῆς παρεκάλεσεν λέγουσα
Εἰ κεκρίκατέ με πιστὴν τῷ κυρίῳ εἶναι εἰσελθόντες εἰς τὸν οἶκόν μου μένετε
καὶ παρεβιάσατο ἡμᾶς ”
https://ref.ly/r/ldgnt/Ac16.15 via the Logos Bible Android app.
“καί τις γυνὴ
σεβομένη τὸν θεόν
ἧς ὁ κύριος διήνοιξεν τὴν καρδίαν προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου ”
https://ref.ly/r/ldgnt/Ac16.14 via the Logos Bible Android app.
“τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμὸν
οὗ ἐνομίζομεν προσευχὴν εἶναι
καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν ”
https://ref.ly/r/ldgnt/Ac16.13 via the Logos Bible Android app.
“κἀκεῖθεν εἰς Φιλίππους ἥτις ἐστὶν πρώτης μερίδος τῆς Μακεδονίας πόλις κολωνία
ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς ”
https://ref.ly/r/ldgnt/Ac16.12 via the Logos Bible Android app.
“Ἀναχθέντες δὲ ἀπὸ Τρῳάδος εὐθυδρομήσαμεν εἰς Σαμοθρᾴκην
τῇ δὲ ἐπιούσῃ εἰς Νέαν Πόλιν ”
https://ref.ly/r/ldgnt/Ac16.11 via the Logos Bible Android app.
Genesis 1:16 NET w/Notes
sn Two great lights. The text goes to great length to discuss the creation of these lights, suggesting that the subject was very important to the ancients. Since these “lights” were considered deities in the ancient world, the section serves as a strong polemic (see G. Hasel, “The Polemical Nature of the Genesis Cosmology,” EvQ 46 : 81–102). The Book of Genesis is affirming they are created entities, not deities. To underscore this the text does not even give them names. If used here, the usual names for the sun and moon [Shemesh and Yarih, respectively] might have carried pagan connotations, so they are simply described as greater and lesser lights. Moreover, they serve in the capacity that God gives them, which would not be the normal function the pagans ascribed to them. They merely divide, govern, and give light in God’s creation.
tn Heb “and the stars.” Now the term “stars” is added as a third object of the verb “made.” Perhaps the language is phenomenological, meaning that the stars appeared in the sky from this time forward.
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