Sirach wrote in the period before the events which led to the Maccabean revolt. He is friendly toward the Greeks and optimistic that Jewish people can live alongside their Greek neighbors. Perhaps Israel’s religion can be presented to the nations as a rational philosophy of life, so that the Gentiles would flock to Israel and fulfill the sort of hopes found in Isaiah 2. That Sirach would try to synthesis Wisdom and Law implies that Judaism is facing a crisis between Torah and Wisdom: many of the peculiar laws cannot be made to work with Hellenism.
This kind of apologetic strategy is rarely successful. Sirach could be attacked by more liberal Jewish thinkers as antiquated, and by more conservative thinkers are giving up the heart of Judaism. Hebrew Law never was going to appeal to the Hellenist and factions on either end of the spectrum might think Sirach was wrong…
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